<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"><channel><title>Ellen Braun - Online Art Gallery - Artist Portfolio</title><link>http://www.artq.net/ArtistWork.asp?artist_id=HZOML14098245257853</link><description>Ellen Braun - Online Art Gallery - Artist Portfolio</description><language>en-us</language><pubDate>Sat, 02 May 2026 19:15:57 PST</pubDate><item><title><![CDATA[Parting of the Red Sea]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=BVYT54378245251567</link><description><![CDATA[The Book of Exodus - The Parting of the Red Sea
Raise your voice in song and rejoice along with Miriam and the women of Israel. See Moses, holding his holy staff aloft, as he watches Aaron, Joshua and Caleb son of Yefuneh, lead the multitude of Israel, young and old, through the majestic towering walls of the Red Sea. The Pillar of Fire blazes with glory, radiating forth rays of pure light. The thunderous surf can be heard, and even felt, in the distance, crashing down on the advancing Egyptian army (Ellen depicts the Egyptians with red and black letters).

In the most intricate detail, starfish, seashells, clams and coral, tambourines, flute, harp and castanets adorn this awesome explosion of color, spirit and strength, depicting the entire Book of Exodus in The Parting of the Red Sea. The story of the Exodus comes brilliantly to life in Ellen Miller Braun's masterful illustration of this historical event. Ellen's creation is a continuous delight to the eye and all of our senses. The Book of Exodus has found a worthy home in this breathtaking Biblical micro calligraphy artwork.Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/37/DYJY54378245251567.jpg'><br>]]></description></item><item><title><![CDATA[ISAIAH 40 - ON WINGS OF EAGLES]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=HPFC543782452519811</link><description><![CDATA[Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon requestIsaiah 40
The chapter Isaiah 40 begins with the words "Comfort, comfort my people" a prophecy of comfort and renewal, which is inscribed continuously in micro calligraphy by Ellen Miller Braun using gematria. (link to explanation) Verses 1-30 of Isaiah 40 are written thirteen times, equaling the Hebrew word for love-ahava. This love for Israel creates the bold sky, soaring cliffs, and tree-covered valley. The number, thirteen, becomes very spiritual and reflects G-d's love for his chosen people: ".Every valley shall be exalted and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the L-rd shall be revealed.." Showing us how strong G-d's love for us is by granting miracles both hidden and revealed.

Verse 31 of Isaiah 40 is written 208 times, filling the eagle with glorious strength from wing tip to wing tip. We again see the emphasis placed on G-d's love because the number 208 is divisible by 13. What makes this equation even more powerful is the fact that there is a remainder of 3, which means "strength." Spelled in Hebrew this turns into the 3 letter word "Amen,"a confirmation of the fact that this prophecy shall come to fruition! Amen! .".but they that wait upon the L-rd shall renew their strength, they shall mount up with wings as eagles; they shall run and not be weary and they shall walk and not faint." The outstretched wings serve as a canopy enveloping the Jewish people in love and strength. G-d will gather "the lamb with His arm, and carry them in His bosom." "Behold, the L-rd G-d will come with might, and his arm shall rule for him."<br><img src='http://www.artq.net/artImages/30/INCE543782452519810.jpg'><br>]]></description></item><item><title><![CDATA[SEVENTY NAMES OF JERUSALEM]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=JLNU543782452529444</link><description><![CDATA[Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request

Seventy Names of Jerusalem
The "Kotel HaMa'aravi," Western Wall of Jerusalem's Temple Mount stands as a testimony to yesterday, today and tomorrow, bound by centuries of tears, fears, dreams and hopes absorbed into her ancient walls. Echoing timeless prayers, her sun drenched stones glitter with the golden hues of sunrise and sunset in this rendition of Ellen Miller Braun's "Seventy Names of Jerusalem."

Shining eternally gold, "Jerusalem" glows warmly over this holy site.

The "Jerusalem" in this design is created using Jerusalem's 70 names, which so eloquently describe her many vibrant and spiritual qualities.*

The number 70 is significant in a number of ways in Judaism and it's teachings:

HaShem, G-d, has 70 Names.

70 Nations descended from Noah.

70 languages emerged after the Tower of Babel.

The Torah was translated into the 70 languages of the Nations.

The Torah has 70 names.

The Torah was transmitted to 70 elders.

The 70 sages of the Sanhedrin safeguarded the Torah.

The Torah was engraved on 70 stones after Joshua crossed the Jordan.

Israel has 70 names.

There were 70 people who went down to Egypt with Jacob.

The Jews celebrate 70 holy days per year, 52 Sabbaths and 18 festivals

(including all the days of Pesach and Succot)

During Succot, there were 70 sacrifices offered for the 70 nations.

The Temple was built with 70 pillars.

The Holy City of Jerusalem had 70 names.

((Midrash Zuta

The Seventy Names of Jerusalem is an enchanting deviation from Ellen Miller Braun's other micro calligraphy illustrations, as this piece combines paint on fabric, embroidery and finally the eternal Jerusalem written in micro calligraphy using Jerusalem's 70 Names. These spiritual names embody the strength of Jerusalem and the beauty of her centuries old religious significance. The first in a continuing series, Ellen created this gift for her second son-in-law creating a special satchel for his prayer shawl. The choice of colors, matching the sunrise and sunset at "the Kotel" came from the wedding invitation which Ellen also created for the new couple.

70 names: Yerushalayim; Shalem; HaShem Yirah; Yivos; Gilad; Levanon; Tzion; Kiseh HaShem; Ir HaShem; Yaffe Nof; Har Tzion; Yirkhetei Tzafon; Kiryat Melech Rav; Meshosh Kol HaAretz; Chaftzi Ba; Efrata; Sadeh Ya'ar; Menucha; Ariel; Har Mo'ed; Ravti Eem; Ravti BaGoyim; Sharti BaMidinot; Ir Sh'chavrah La Yachdav; Ir Lo Na'azvah; Beit Tefillah; Migdal Eder; Mitzudah; Moriah; Gan HaShem; Har G'vohah; Ir HaYona; Kriyah Ne'emana; Ir HaTzedek; Gey Ch'zion; Givat HaLevona; Dlatot HaAmim; Har HaKodesh; Har Chemed; Nachalah; Ir David Yam; B'ulah; Even Ma'amasah; Yafeh; B'tulah; Kallah; Eishet N'urim; Yedidut; Drushah; Gilah; Eden; HaShem K'doshim; Akrah; Bamot; Ir HaNegev; Bashan; Chadrech; Ramah; Golah V'surah; Gan E-lokim; Har Darom; M'kudeshet; Morha; Carmel; Har Merom Yisrael; Klilat Yofie; HaShem Shamah; Armon; Tavor HaAretz; Rachel. (Midrash HaGadol 46:7)

<br><img src='http://www.artq.net/artImages/34/CQLG543782452529444.jpg'><br>]]></description></item><item><title><![CDATA[HOME BLESSING]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=QVTW543782452527046</link><description><![CDATA[Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request

Blessing of the Home - Birkat HaBayit


Kings 1 5:5 Isaiah 65: 21-23

Vibrant song birds, graceful butterflies, bountiful fig trees, luscious grape vines, palm and pine trees; this profusion of color with roses and hibiscus all exquisitely detailed, flow along from day to month, season after season in this Blessing of the Home. Ellen Miller Braun shares with you the great tranquility, joy and hope for the present and the future that envelop her when she gazes from this inspiring, picturesque view from her home in the heart of Samaria, Israel.

Ellen often uses gematria, Jewish numerology, with her work, where the letters of the Hebrew alphabet have numerical value. This Blessing of the Home has the Scriptural verses written 166 times. Why 166? One hundred sixty five micro calligraphy inscriptions create the homes and gardens surrounding the central window. The letters of the Hebrew expression "L'Chayim Tovim" - For a Good Life, equal 165. One additional inscription in the center of the piece represents the singular "Spirit of G-d," "Ruach HaKodesh." With His Blessing, the Gift of Life flows into and through our homes. A Blessed Home is truly a Good Life. May we all be so blessed.

"They dwelt in safety, each man under his vine and under his fig tree.And they built houses and inhabit them, and they planted vineyards and eat the fruit of them.And my chosen ones shall long enjoy the work of their hands.for they are the seed of the blessed of the L-rd and their offspring with them."<br><img src='http://www.artq.net/artImages/36/YSJU543782452527046.jpg'><br>]]></description></item><item><title><![CDATA[TREE OF LIFE - ENTIRE BOOK OF RUTH]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=JFXP543782452518022</link><description><![CDATA[Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request Tree Of Life
In this intricate micro calligraphy piece by Ellen Miller Braun, four components are intertwined to create a stunning Tree of Life. These components are: The Book of Ruth whose words make up the flowers and grass of the tree, reflecting the continuing lineage of women and their inner strength and beauty; the prayer Eitz Chaim Hee, which embraces the concept that just as the trunk is the foundation of the tree, the Torah is the foundation of Judaism. These final two prayers: The Blessing of the Daughters, given by parents on Friday night and The Blessing of the Eve of Yom Kippur create the wreath encircling the Tree of Life. These blessings imbue the wishes and hopes of every mother for her daughter and family. To discover the true essence of this inspiring composition read on. You will find a beautiful story of some of the enduring and compelling prayers a woman can internalize and share with the women in her life.

Every woman is like a unique flower, having a distinctive color and individual scent. Together, all the flowers create one beautiful bouquet blossoming from the Tree of Life.

The Book of Ruth

The inspiring story of Ruth [written in it's entirety- filling the flowers and leaves of this Tree of Life and the grass surrounding the roots] is a guiding light for every woman at every age.

Ruth demonstrates for all of us the true meaning of faith, commitment, and love of HaShem's, G-d's, commandments between man and his fellow man and between man and G-d.

Ruth's righteous life shows us how a proper Torah life can bring redemption to all of HaShem's People.

Eitz Chaim Hee - It is a Tree of Life (Prov. 4:2; 3:18; 3:17; Lamentations 5:21)

"It is a Tree of Life for those who cling to it."

A Tree of Life starts with it's roots digging deep and hugging the earth, then bursting forth from the ground, reaching for the Heavens. Such is the Torah and it's Mitzvot, commandments. There are the Mitzvot between man and his fellow man, teaching us to love and cling to our fellow man as the tree roots cling to the earth. Then, there are the commandments that direct us to reach Heavenward to HaShem. We are to stretch ourselves to give our utmost to our fellow man and to HaShem above.

The Torah is HaShem's most precious gift. It is a two-way gift: the more you give to It and to HaShem, the more you receive from Him.

"Do not forsake HaShem's Torah. It is a Tree of Life for those who grasp it and happy are those who support it."

Blessing of the Daughters (Numbers 6:24-26; Proverbs 4:25; Psalms 49:4 (part); Isaiah 33;18 (part); Proverbs 5:18)

So blessed in the spirit of Torah and Mitzvot were the Matriarchs. The Blessing of the Daughters, invoking the names of Sarah, Rivka (Rebecca), Rachel, Leah, blesses every girl/woman with heavenly assistance to rise to her own potential and greatness. The continuing Blessing is the instrument through which HaShem allows his infinite Blessing to rest on Israel.

The Prayer continues with the Blessing that you be raised to merit Torah, marriage, and good deeds, that you live a long life dedicated to the service of HaShem and His Torah. May you merit both spiritual and material wealth and comfort according to HaShem's abundant compassion and kindness.

May the love of family and HaShem's Torah envelop you always.

May you be privileged to emulate Ruth's spiritual beauty and forever feel yourselves glowing under the canopy of these inspiring Blessings. May HaShem and the Torah always be your strength.

Translations:

Blessing of the Daughters (*1)Numbers6:24-26 (*2)Proverbs4:25 (*3)Psalms49:4(part) (*4) Isaiah33:18

(*5) Proverbs 5:18

May G-d make you like Sarah, Rebecca, Rachel and Leah. May HaShem bless you and safeguard you. May HaShem illuminate his countenance for you and be gracious to you. May HaShem turn His countenance to you and establish peace for you(*1).

May it be the will of our Father in Heaven, that He instill in your heart His love and reverence. May the fear of HaShem be upon your face all your days, in order that you not sin. May your craving be for the Torah and the commandments. May your eyes gaze toward truth(*2); may your mouth speak wisdom(*3); may your heart meditate with awe(*4); may your hands engage in the commandments; may your feet run to do the will of your Father in heaven. May He grant you righteous sons and daughters who engage in the Torah and the commandments all their days. May the source of your posterity be blessed(*5). May He arrange your livelihood for you in a permissible way, with contentment and with relief, from beneath His generous hand, and not through the gifts of flesh and blood; a livelihood that will free you to serve HaShem. And may you be inscribed and sealed for a good, long life, among all the righteous of Israel. Amen

It is a Tree of Life:(*1) Proverbs 3:18 (*2)Proverbs3:17(*3)Proverbs3:16 (*4) Isaiah 42:21 (*5) Lamentations5:21

And when it [the Ark] rested He would say: It is a Tree of Life for those who grasp it, and happy are it's supporters(*1). Its ways are ways of pleasantness and all its paths are peace(*2). Long life is at its right; at its left are wealth and honor(*3). HaShem desired, for the sake of His righteousness, that the Torah be made great and glorious(*4). Bring us back to You, HaShem, and we shall return, renew our days as of old(*5).

The Tree of Life can be customized so that your name can mingle among the roots of the Davidic Line. May your Tree of Life bring pride and joy to you and your family for all the generations to come.

For more information on customizing this family heritage piece, please contact us.

<br><img src='http://www.artq.net/artImages/32/VCJR543782452525232.jpg'><br>]]></description></item><item><title><![CDATA[HATIKVAH - Israel National Anthem]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=QAQX543782452101212</link><description><![CDATA[Hatikva - The Hope
The name of Israel's national anthem is Hatikva, "The Hope," written in 1882 by Naphtali Herz Imber (1856-1909) and published in 1886.

Hatikva was officially confirmed as the Zionist anthem at the 18th Zionist Congress in Prague in 1933. Hatikva was sung at the opening ceremony of the Declaration of the State of Israel on May 14, 1948.



The Hope:

As long as deep in the heart

The soul of a Jew yearns

And forward to the East

To Zion, an eye looks



Our hope will not be lost

The hope of two thousand years

To be a free nation in our Land,

The land of Zion and Jerusalem.





Hatikva:

Kol ode balevav p'nimah

Nefesh Yehudi homee-yah

Ul'fa'atey Mizrach kadimah

Ayin l'Tzion tzofee-yah



Ode lo avdah tikvatenu

Hatikva bat shnote alpayim

L'heeyot am chofshee b'artzeinu

Eretz Tzion v'Yerushalayim



During two thousand years of exile from Jerusalem and Israel, the Jewish people continuously prayed for their return home. The few Jews allowed to remain living in the land were not free, and prayed for their renewed independence.

During prayers, Jews living outside of Israel face the direction of Israel. Those praying within Israel face towards Jerusalem. Therefore, the words of Hatikva have a timeless relevance for Jews everywhere. It reverberates with the hope of the Jewish people, through the long years of exile, to be reunited in their homeland, Israel, an independent sovereign state.

Writing the words of Hatikva repeatedly in micro calligraphy, Ellen Miller Braun created a strikingly moving, emotionally charged dual image that combines the Israeli flag and the outline of Israel today.

The bold stripes of Israel's flag ripple and flow, protectively embracing Israel's contours. Ancient walls create the Jewish star in the heart of the flag, which is the heart of the country, and the heart that will always and forever be, Jerusalem

To create this piece, Ellen wrote "Hatikva" 156 times, which is the gematria, or numerical value, of the word "Zion." Zion is another name for both Israel and Jerusalem. The final inscription runs downward, hugging Israel's Mediterranean, western coast, with the final 3 words - Eretz Tzion v'Yerushalayim, "The land of Zion and Jerusalem"- in the heart's center.

May the heart and hope of Hatikva ring true and bring all of the Jewish people home soon "to be a free nation in our land, the land of Zion and Jerusalem."

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/32/MOKF543782452101212.jpg'><br>]]></description></item><item><title><![CDATA[JERURSALEM STAR OF DAVID]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=KAOH543782452103042</link><description><![CDATA[Psalms 27:4, 122, 126

Isaiah 62:1, 6-7; Zacaria 8:3

Maimonides: I Believe With Perfect Faith

"Jerusalem, Star of David" could only be created using words describing the rebuilt Jerusalem.

The Temple soars upwards, pulsing in the center, the heart, of Jerusalem. Ellen Miller Braun created this micro calligraphy piece," Jerusalem, Star of David," using the powerful words of Isaiah 62:1 in its heart: "For the sake of Zion I will not be still, until her righteousness goes forth like radiance, and her salvation like a burning torch. I have set watchmen upon the walls. O Jerusalem, who shall never hold their peace day or night. You make mention of the L-rd, take no rest and give Him not rest until He establishes and until He makes Jerusalem a praise in the earth."

These words of Isaiah are written 5 times creating the illusion of a hand, the hand of the Holy One Blessed be He, holding the heart of Jerusalem in His palm.

In beautiful shades of blues, purples and sunset pinks, the Star of David radiates renewed strength using the praising songs from Psalms 122 and 126. Each Psalm is written 9 times equaling 18, which in gematria, Jewish numerology, is "Chai," life: Jerusalem being the heart and life of the Jewish people and all nations, indeed, the "center of the world."

We must never forget Jerusalem, our spiritual home. We must constantly recall and cherish the memories of the House of G-d. As it says in Psalms 122:

"A Song of Ascents by David. I was glad when they said to me, Let me go into the House of the L-rd: when our feet stood still within your gates O Jerusalem. Jerusalem that is built like a city which is entirely concentrated within itself! For these tribes went up, tribes of the L-rd, an appointed practice for Israel, to give thanks to the Name of the L-rd. For there are set thrones of judgment, the thrones of the House of David. PRAY FOR THE PEACE OF JERUSALEM. THOSE WHO LOVE YOU SHALL ENJOY SERENITY. PEACE BE WITHIN YOUR WALLS AND SERENITY WITHIN YOUR PALACES. For my brethren and companion's sake, I will wish that PEACE BE WITH YOU. FOR THE SAKE OF THE HOUSE OF THE L-RD, OUR G-D, I WILL SEEK YOUR GOOD."

May this wish of personal peace benefit all those who join Israel in praying for the Peace of Jerusalem.

Jerusalem will blossom with the construction of the House of the L-rd on Mount Moriah, radiating outward, strengthening the peace and future of Israel and all mankind.

Psalms 126 voices the hope of our ultimate return to Zion when our tears of sorrow will become tears of joy:

"A Song of Ascents. When the L-rd brings about the return of Zion we will have been like dreamers. Then our mouths will fill with laughter and our tongue with joyous song. Then they will say among the nations 'The L-rd has done great things for them.' The L-rd has done great things for us. We will rejoice. Return, L-rd, our exiles like streams in the desert. Those who sow in tears will reap with joy. He who walks along weeping carrying a bag of seed, shall return joyously carrying his sheaves."

Outlining the Star are 3 spiritually uplifting quotes:

On the lower and middle left side: Ani Ma'amin: "I Believe with perfect faith in the coming of the Messiah. And although he may tarry, I will wait daily for his coming." Written 4 times, this verse is from Maimonides Principles. The number 4 equals the 4th Hebrew letter, Daled, also known as dalet, delet: door. May our continued faith open the doors to heaven and our prayers for the coming of Messiah and may the rebuilding of Jerusalem be heard and answered soon in our days.

Zacaraia 8:3: Outlining the top left of the Star of David, written once, representing the strength of the one and only G-d:

"Thus says the L-rd; I have returned to Zion and will live in the midst of Jerusalem, and Jerusalem shall be called The City of Truth, and the mountain of the L-rd of hosts, The Holy Mountain."

Psalms 27:4: Also written once, outlining the top right-hand side of the Star:

"One thing I ask from the L-rd, one thing I desire: That I may dwell in the House of the L-rd all the days of my life. To behold the pleasantness of the L-rd and meditate in His Temple."

May all the verses that bind together here to create this inspiring Star of David, bind all of the nations together in prayer and desire for Jerusalem. May we see Her shine and glory, rebuilt soon in our days. Amen.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/32/YMOW543782452103042.jpg'><br>]]></description></item><item><title><![CDATA[WOMEN OF VALOR]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=XJGC543782452104818</link><description><![CDATA[Woman of Valor (Proverbs 31:10-31)
This passage created in micro calligraphy is a hymn to the perfect wife, the backbone of the home. Jewish tradition sees this chapter allegorically, as a reference to G-d's Spirit, the Sabbath, the Torah, the soul, and wisdom. Choosing the Jewish woman as the image through which to describe such moving spiritual concepts is a profound tribute to her.

The Hebrew word for "valor" -- chayil -- as it is used in Scripture, has many interchangeable definitions: accomplishment, strength, organized military force, skill, general competence, devoutness, righteousness and wealth. It implies the existence of those characteristics that are needed to accomplish whatever task is at hand.

Ellen Miller Braun chose each of the five Biblical women forming this beautiful and unique panorama because they personify the ideal of the "Woman of Valor." Each of these women is a constant source of inspiration for women, then and now:

The Matriarch Sarah

The cloud of G-d's Presence casts an everlasting cooling shade over the Matriarch Sarah, as she sits working before her desert tent (Genesis 24:67, Rashi). Sarah sits grinding wheat for bread to feed the always-welcome guest (Genesis 18:2-7). Over her shoulder, the Sabbath candles, miraculously staying lit from one Sabbath lighting to the next (Genesis 24:67, Rashi), blaze forth the guiding light of the righteous.

Miriam the Prophetess

Miriam, Moses' sister, bursts forth in song and dance, guiding and leading the women of Israel in praise and thanks to G-d after successfully crossing the Red Sea, depicted by the column of water. The blue, pure water also symbolizes Miriam's righteousness. As long as she was alive, there was always drinking water flowing from the rock during the Jews' forty-year journey in the wilderness. (Exodus 15:20-22, Numbers 20:1-2).

Ruth, the Mother of Royalty

Ruth, modest yet strong, collects wheat to feed herself and impoverished mother-in-law, Naomi. Because of her modesty and righteousness, G-d chooses Ruth to be the matriarch of the Davidic line. Ruth's devoutness is inherited by her great grandson, King David, who with G-d's help will be fully manifest in their royal descendant, the Messiah (The Book of Ruth).

Queen Esther

This modest Jewish maiden becomes the Queen of Persia, and is therefore depicted here in traditional Persian costume.Together with the hidden hand of G-d, Esther leads her people from certain death to victory over their enemies. Thanks to her influence and competence, the chosen People become the moral leaders of their time.

Queen Esther had two names: Esther, her Persian name, and Hadassah, her Hebrew name. Though the name Esther is Persian, it is phonetically similar to the Hebrew word for "hidden" -- hester. Its significance in the story of Purim is that, in it, the hand of G-d was "hidden." Unlike other times when the Jews were delivered from their enemies, there were no overt miracles. G-d's involvement was manifested in hidden and earthly ways.

Hadassah is the feminized version of the word for "myrtle" --hadas. The myrtle leaf is shaped like an eye - representing G-d's watchful eye over Queen Esther and over his chosen people (The Book of Esther).

Deborah, Prophetess and Judge

Both prophetess and judge, Deborah holds a unique place in Biblical history. She surges forward, ready to join general Barak on the battlefield. Deborah is depicted here before her palm tree, where she sat in judgment, holding a balance, the symbol of her title as judge. She thrusts the judge's scales towards the heavens, beseeching G-d to guide her in her honorable decisions (Judges 4:4-14; 5:1-31).

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/38/SGKZ543782452104818.jpg'><br>]]></description></item><item><title><![CDATA[SONG OF SOLOMON]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=FFDB543782452106645</link><description><![CDATA[Click here to enlarge
Song of Solomon
The Song of Solomon, also known as "Song of Songs" has been sculpted into two doves in flight over the rose of Sharon. The love verses in the Song of Solomon describe the relationship between G-d and His People. Our love starts as a tender bud, blooming into a radiant, exquisite rose. It then takes flight, soaring to the heavens, as we rejoice together in our complete and perfect love. The entire book of the Song of Solomon has been inscribed in Hebrew micro calligraphy to create this spiritually moving image.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/35/MNRU543782452106645.jpg'><br>]]></description></item><item><title><![CDATA[EZEKIEL 36]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=XHSC543782452108425</link><description><![CDATA[Ezekiel 36
The entire chapter, detailing Israel's fall into exile and rebirth in redemption, is written repeatedly by Ellen Miller Braun in Hebrew micro calligraphy. The sounding of the shofar (ram's horn) reflects G-d's uplifted hand bringing forth branches and fruit, wheat and corn, fields tilled and sown, and the ruined cities rebuilt by the nations.

Seeing the fig tree with its heart-shaped fruit planted in the center of this scene symbolizes the rooting of the Jewish people in the Land of Israel. This fig tree reflects the return of the Jewish people, cleansed and pure of heart and spirit, entering into the land of their fathers. The drama and fulfillment of this prophecy is overseen by the forefathers, Abraham, Isaac and Jacob. May we too see this blessing in our lifetime. Amen!

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/35/ZJGX543782452108425.jpg'><br>]]></description></item><item><title><![CDATA[REDEMPTION]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=TERF5437824521010812</link><description><![CDATA[Isaiah: Seven of Consolation/ Micah 4:1-7; 7:7-9

Ellen Miller Braun has used a great deal of symbolism in Light of Redemption.

The Haftorah (Shabbath readings from the Prophets) of the seven Sabbaths between the Fast of the 9th of the Jewish month of Av and Rosh Hashana (the Jewish New Year) are called The Sheva D'nechamta - The Seven of Consolation. These chapters contain Isaiah's prophecies offering hope and comfort after the destruction of the first Temple. Half of each of the seven sections speaks of affliction, while the other half is full of words of comfort.

The seven readings inscribed in micro calligraphy, three full times in this piece are:

1) Isaiah 40:1-27, 2) 49:14-51:3, 3) 54:11-55:5, 4) 51:12-52:12, 5) 54:1-10, 6) 60:1-22, 7) 61:10-63:9. *Isaiah 40:1-27 is repeated a fourth time.*

Voiced in these verses is Isaiah's plea with his fellow Jews and the Jews of the future generations to remember from where we come: Abraham and Sarah. The star laden, dome capped sky, twinkles with the fulfilled promise to Abraham that his seed will be as the stars in the sky - too numerous to count!

Isaiah reminds us that HaShem will comfort us. No matter how horrible the situation, hope is always at hand. "Messiah can come at any moment" is a principle of Jewish faith. While questioning the causes of exile and suffering, we must always remember that the day will come when HaShem will joyously call to Jerusalem "Wake up! Wake up! Don your strength O Zion, don the garments of your splendor, O Jerusalem.

Isaiah calls to Jerusalem to "lift her eyes and watch her children returning to her." The suffering of the Jewish people will end. The climax of the Prophecy is that this will be the final redemption. "Never again shall your sun set, nor shall your moon be withdrawn, for HaShem shall be unto you an eternal light and ended shall be your days of mourning."

May this promise come soon in our day..

Micah 4:1-7; 7:7-9

The sides and bottom of Light of Redemption come alive with the procession of people walking, dancing and studying from the Holy Tomes, as they ascend to Jerusalem. The people are filled with the 5 repetitions of the verses from Micah. Hashem took us out of Egypt with a "strong hand, an outstretched arm." The number 5 represents the might of HaShems' strong "hand" through which we will be brought home once again, this time to stay.

".and the peoples shall stream towards it (Jerusalem). And many nations shall come, and say, `Come let us go up to the mountain of the L-rd and to the house of the G-d of Jacob'.Torah shall go forth from Zion and the word of the L-rd from Jerusalem.. And they shall beat their swords into ploughshares and their spears into pruning hooks. Nation shall not lift up a sword against nation, nor shall they learn war anymore. . And we will walk in the name of the L-rd for ever and ever and G-d will reign over them in mount Zion from now and forever."

"When I fall, I shall arise, when I sit in darkness, HaShem shall be a Light to me. He will bring me forth to the Light and I shall behold His righteousness."

Repetition of the number Three

The number three is repeated throughout Light of Redemption. The Seven Consolations is written three full times (*Isaiah 40:1-27 is inscribed a fourth time). Light flows forth creating the Star of David. Three of the star's triangles hold the blazing glow of light, while the light reflects and exposes Rebuilt Jerusalem in the other three triangles. In the center of all is the Holy Temple. In Judaism, "three repetitions" is called a "chazakah." The word Chazakah means "fast" as in fasten, secure, well founded. Writing The Seven of Consolations three full times as a chazakah embodies our belief that this prophecy is "well fastened in reality," it will occur!

Why Three Shofrot -Rams' Horns

Though this piece is dedicated to all, the central symbolism, the three Shofrot, focuses on three teenagers: Keren Shatsky, Rachel Thaler and Nechemia Amar of Blessed memory. The lives of Keren, Rachel and Nechemia were taken from us all too soon on the night of February16, 2002 when a terrorist exploded himself at Karnei Shomron community mall. K,R,N are the initials of their first names. In Hebrew, KRN - Kuf, Resh, Nun, spells the word Keren (the same as Keren Stansky's' name). "Keren" has two meanings: "Horn" as in ram's horn and "Ray" of light. When looking at the piece close up, one sees three distinct shofrot - one for each child. From a distance, the three shofrot blend together looking almost like one entity, just as the three names and souls blend together with their initials. The light streams forth from the shofrot like a beacon of truth as this testimony of the prophecy of Isaiah flows through the double arched Gate of Mercy - the gate through which the Messiah will return to Jerusalem.

*The writing of Isaiah 40:1-27 a fourth time represents all the Jewish lives we have lost through the sanctification of G-d's name, through the generations, until, and especially including, today. In gematria, Jewish numerology, the letter "dalet," the fourth letter of the Hebrew alphabet, equals the number 4. In Hebrew, the number 4 is "dalet which is interchangeable with the word "delet" which means door. Our prayers are a doorway to HaShem. This fourth repetition represents all the lost lives and our plea for our prayers to reach through the doors of the Heavens and be heard.

From loss comes hope and the light of Redemption. Though many lives and dreams have been shattered, we find the comfort of Hashem surrounding us even though we cannot understand His ways. May we soon see Redemption in our days. This piece, Light of Redemption, is dedicated to the memory of the artists, friends and neighbors of Karnei shomron who will be forever missed.

Proceeds from the sale of Light of Redemption will be used to bring assistance and comfort to terror victims and their families. May it uplift and bring light to the memory of those we have lost.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/32/MNUJ5437824521010812.jpg'><br>]]></description></item><item><title><![CDATA[TANK]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=EHXQ5437824521012639</link><description><![CDATA[Shirion - Armor Corps
Psalms 18 is a prayer of David - a Song of Thanks that David sings to HaShem, G-d, for his delivery from the hands of all of his enemies. David depicts HaShem as He "rode upon a Kerub" and "did fly and soar on the wings of the wind." "HaShem is a shield to those who trust in Him."

David also sings that G-d girded him with strength and teaches his hands war so that a bow of brass is bent in his arms. HaShem has bolstered David with courage to do battle and lifted him above those who rose up against him; against the violent man. David sings praises to HaShem for his deliverance and for the steadfast love HaShem shows him, David, and "to his seed evermore."

This tank is the "bow of brass" bent for the arms of the Israeli soldiers. This tank girds the Israeli Defense Force with strength, just as David was girded to do battle. It is a clear indication of military might, propelled by the One and Only G-d of Israel. Just as the "Kerub" soars on the wings of wind, the Merkava armored tank, with G-d's guidance, bursts forward towards its mission and battle.

This seemingly simple, yet complex piece, represents Israel's timeless struggle for true sovereignty. May we, the People of Israel, along with Tzahal - the Israeli Defense Forces - remain steadfast against our enemies, with HaShem forever and always guiding us, the "seed of David." The number 18 in gematria, Jewish numerology, is "Chai" which means Life. There is a strong spiritual significance to the fact that this Psalm is chapter 18. This is a song of war, yet is also about the miracle of survival and life.

Ellen Miller Braun has written Psalms 18 in micro calligraphy three times to create this powerful piece. In "gematria" three repetitions are a "Chazaka" - which signifies strength and permanence. For this piece, the chazaka represents the miracle of the perpetuation of the Jewish People and the Jewish State. This miracle is given to us through the power and protection of HaShem. May we continue to sing HaShem's praises. Amen.

Although written three times, Ellen enlarged the following segments and words once during the creation of the tank.

Psalms 18:17: He delivered me from my strong enemy and from those who hated me.

18:30: Troop

18:31: Shield

18:35: He teaches my hands to war; A bow of brass is bent in my arms

18:38: I have pursued my enemies and overtaken them.

18:40: for Thou has girded me with strength to the battle.

This piece is dedicated to the many men and women who have fallen, giving their lives so that we may live.

May their memories be a blessing.
.
Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/39/GRWJ5437824521012639.jpg'><br>]]></description></item><item><title><![CDATA[TOMB OF PATRIARCHS AND MATRIARCHS IN HEBRON]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=QNMH5437824521014429</link><description><![CDATA[The Tomb of the Patriarchs-The Macpelah Cave (Genesis 23)
The colorful sky, warm and vibrant at sunset, spills across and embraces the Tomb of the Patriarchs. Imbued with G-d's love, the spirits of Abraham and Sarah lovingly watch over the Macpelah cave. ".And Sarah was 127 years old: these were the years of Sarah. And Sarah died in Kiryat Arba that is Hebron in the land of Canaan." The Torah portion, Chayei Sarah - Genesis 23 begins with the history of Abraham's purchase of the macpelah cave in Hebron, procured to bury his wife, Sarah. Abraham insisted on paying the Hittite, Efron son of Tzohar, for the cave, paying him 400 shekels of silver.

Ellen Miller Braun inscribed Genesis 23 using Hebrew micro calligraphy to create a magnificent sunset, richly illuminating the walls of Judaism's most holy burial site. The text is repeated six times, once each for Abraham, Sarah, Isaac, Rebecca, Jacob, and Leah-our Patriarchs and Matriarchs who are buried there.

After burying the Matriarch Sarah, this passage describes at length, how Abraham searches for a wife for Isaac to continue the promised covenant of G-d. It follows with the betrothal and marriage of Isaac and Rebecca. Towards the end of this chapter, at the age of 175, the Patriarch Abraham passes away and is laid to rest in the Macpelah cave along with his beloved wife, the Matriarch Sarah. Still standing today, this World Heritage sight, Hebron, is a testament to G-d's love for his people.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/39/VBFU5437824521014429.jpg'><br>]]></description></item><item><title><![CDATA[LION OF JUDAH]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=SIFP543782452101680</link><description><![CDATA[Lion of Judah
One hundred tiny micro calligraphy inscriptions are used to create this depiction of Genesis 49:8-12 which portrays the Tribe of Judah, the fourth son of Jacob and leader and progenitor of the Davidic line. "The staff [of leadership] shall not depart from Judah.until Shiloh [the Messiah] comes."

These verses are the blessing that Jacob, laying on his deathbed, gave to his son Judah. This blessing describes the necessary qualifications for kingship; which Jacob found only in Judah from among all of his sons.

"...your hand is on the neck of your enemies..." Judah was so strong in battle that all his enemies turned their backs and fled. "...from the prey, my son, you have arisen..." He was superior to his brothers spiritually and ethically. Judah was not unstable as Reuven, the firstborn; nor were instruments of battle in his hands, as they were in the hands of Shimon and Levi, the second and third sons. Here Jacob hinted that Judah's hands were not bloodstained, but rather it was he who saved Joseph from being killed at the hands of his brothers. "...he crouches as a lion, and as an old lion, who shall rouse him up?" Judah had the required strength and persistence for leadership. He remained staunch as a crouching lion, and no one dared try to move him. It was for these reasons that "...the scepter shall not depart from Judah."

Symbols such as the pomegranates adorning Judah's crown repeatedly appear as a motif in Jewish art connecting two main themes. The pomegranate's "crowned" head is a symbol of royalty while its multitude of seeds embodies the fulfilling of the prophecy and the commandment to "be fruitful and multiply." Combined together, archaeological remnants, located in Israel and other ancient sites, reflect the importance of mosaic art throughout history including the days of Judah. Now you can bring a piece of this biblical history into your home with Ellen Miller Braun's curling, swerving design which captures the true essence of this historically rich ancient style.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/39/NAIN5437824521016259.jpg'><br>]]></description></item><item><title><![CDATA[Grace after meals - Birkat Hamazon - Chupah/Wedding Canopy]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=EFLF543782452101980</link><description><![CDATA[Grace after Meals - Birkat HaMazon
It is with great joy and thanks to the Holy One Blessed be He, that Ellen Miller Braun and family shares this micro calligraphy creation with you. This magnificently flowing design was created for the wedding of Ellen's daughter. The delicate, graceful flowers, along with the seven species (grape, fig, pomegranate, olive, date, wheat and barley), form the shape of a beautiful wedding canopy.

Even at our happiest moments, we are invoked to remember Jerusalem and place the memory of the destruction above all. Thus, a rebuilt Jerusalem fills the wine goblet in the center of the piece. The text of the goblet includes the blessing of the miracle of Chanuka when the Temple was rededicated after the successful Maccabean revolt. The seven special blessings, recited for the Bride and Groom in celebration of their marriage, are also included here. One of the blessings is the blessing over wine - as wine is a symbol of joy and celebration. Besides the main body of text, this elegant, original, Grace After Meals includes:

Shir HaShirim-Psalms 126- a song of ascents, when HaShem will return us from captivity to Zion.

Al HaNissim-On the Miracles: Prayer of thanks for the miracles of Chanuka and Purim.

Shabbat (Sabbath) blessing and Ya'aleh V'yavo-Blessings over the new month and Festivals.

Bracha Achrona/Meyain Shalosh-The Three Faceted Blessing: A condensed version of the three scripturally ordained blessings recited when one or more of the seven species is eaten, but not with, or in, bread form.

Boreh Nefashot-Blessing recited after eating/drinking items not from the seven species (and when not eaten with bread).

BIRKAT HAMAZON- Grace After Meals: This main text comes from Deuteronomy 8:10 as it is written: "And then, when you have eaten and are satisfied, bless G-d for the good land which He has given you." This Biblical commandment is the basis for Birkat HaMazon, the Grace recited after eating bread made from wheat, barley, spelt, oats or rye. It consists of four "brachot" -blessings. The first three are scripturally commanded, while the fourth was instituted by the sages.

Birkat HaZan: The Blessing of Nourishment. Written by Moses. The blessing of nourishment is a verbal expression of our conviction that HaShem compassionately gives careful, loving, individual attention to every single soul - giving food, clothing and shelter to fill the present and future needs of each.

Birkat HaAretz: Blessing the Land: Written by Joshua. The Heritage of the Land of Israel is passed to Am Yisrael through the promise to our Forefathers. We thank HaShem for the fulfillment of this promise after our redemption from slavery to freedom. We remember the covenant of "milah," circumcision, which is preserved by Abraham and his descendents for all time - a constant reminder that we recognize and acknowledge HaShem forever as the One and Only G-d. The basic condition for our possession of the Promised Land is the "brit" - covenant. Our continued possession of the Land is dependent on whether or not we fulfill our obligations toward the Torah and its Mitzvot - commandments.

Boneh Yerushalayim- Build Jerusalem: Composed in stages by David and Solomon. Their

Blessing was a prayer that HaShem continue peace in the Land. Following the destruction of the

Temple and the exile, the blessing was modified to include a prayer for the return of the Land,

the Temple and the Davidic Line.

HaTov V'haMaitiv- Who is Good and Does Good: This blessing was composed by the court of Rabban Gamliel the Elder in Yavneh, in gratitude to HaShem for preserving the bodies of the victims of the Roman massacre at Betar, and for allowing them - eventually - to be buried. In this section, we do not only thank HaShem for the past, we express our thanks for the goodness that he extends to us on a constant daily basis.

Just as the miracle of heavenly Manna was a direct gift from HaShem to Bnei Israel as they were traveling in the wilderness, so HaShem blesses Am Yisrael with care and concern now. Every piece of bread is no less a direct gift from HaShem than the Manna sent to our Forefathers while they journeyed in the wilderness.

Grace after Meals concludes with: "Hashem will give might to his people; HaShem will bless His people with peace." - "B'Shalom." As the Tosfot Yom Tov wrote: "HaShem wishes to give might and strength to his people and what did He do? He blessed them with Peace, as all blessings in the world cannot be fulfilled if there is no peace." (Uktzim 3:12). Amen.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/30/FWDZ543782452101980.jpg'><br>]]></description></item><item><title><![CDATA[SHABBAT CANDLES]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=FQOO5437824521021627</link><description><![CDATA[Shabbat Candles
Ellen Miller Braun uses four special blessings and prayers in this graceful rendition of Lighting of the Shabbat Candles. We begin with the blessing Woman of Valor; Proverbs 31. The intoxicating scent of a tropical bouquet of flowers fills the air, creating two beautiful candlesticks which represents the woman who is the base and foundation of the home.

The flow and grace of Woman of Valor leads us to the candles' flames as they dance before our eyes. The flames are flickering with the blessing beseeching HaShem to show us favor and bless our household; that our deeds be in the service of the Creator. We pray that in the merit of Sarah, Rebecca, Rachel and Leah, our foremothers, that our candle lights will not be extinguished, that HaShems's countenance shines so that we are saved.*

The blessing of the children creates an everlasting halo, shimmering around each of the Shabbat candle flames, creating a warm, constant glow. The blessing of Efraim and Manasseh glimmers around the right flame, blessing our sons. The blessing of Sarah, Rebecca, Rachel and Leah, shines constant around the left flame, blessing our daughters.**These halos reflect the pride and joy of each mother's pedestal.

Cascading down the center of this exquisite, delicate, micro calligraphy design, Ellen inscribed, in Hebrew, the blessing:

"Blessed are You, HaShem, our G-d, King of the universe, Who sanctified us with His commandments, and has commanded us to kindle the light of the Sabbath."

Peaceful Shabbat splendor radiates outward, illuminating this artwork, our homes and our lives with warmth and comfort, as we recite the ancient Blessing over the candles welcoming in the Shabbat. May your home and family be so blessed. Shabbat Shalom
* "Yehi ratzon" - May it be Your will HaShem, my G-d and G-d of my forefathers, that You show favor to me [my sons, my daughters, my father, my mother, my husband] and all my relatives.; and that You grant us and all Israel a good and long life; that You remember us with a beneficent memory and blessing: that You bless us with great blessings; that You make our households complete; that You cause Your Presence to dwell among us. Privilege me to raise children and grandchildren who are wise and understanding, who love HaShem and fear G-d, people of truth, holy offspring, attached to HaShem, who illuminate the world with Torah and good deeds and with every labor in the service of the Creator, Please, hear my supplication at this time, in the merit of Sarah, Rebekah, Rachel, and Leah, our mothers, and cause our light to illuminate that it be not extinguished forever, and let Your countenance shine so that we are saved. Amen.

**For Daughters:

May G-d make you like Sarah, Rachel, Rebekah and Leah

May the L-rd bless you and protect you.

May the L-rd countenance you and be gracious to you;

May the L-rd favor you and grant you peace.

**For Sons:

May G-d make you like Ephriam and Manasseh

May the L-rd bless you and protect you.

May the L-rd countenance you and be gracious to you;

May the L-rd favor you and grant you peace.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/37/KJMN5437824521021627.jpg'><br>]]></description></item><item><title><![CDATA[Blessing Israel -]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=YTKQ5437824521022848</link><description><![CDATA[Blessing Israel-Genesis 12: 2-3
Ellen Miller Braun has epitomized the symbol of Israel by creating a Sabra Cactus plant using the Biblical commandment for the nations to Bless the "Apple of His Eye"-the Jewish People. Like Israel, at first glance the land seems to be mostly desert without much inspiration. A second look shows us the beauty that is the Holy Land. Just as Ellen's micro calligraphy cactus starts with a simple green base, so is Israel's beginning simple. We follow this detailed micro calligraphy piece up the thorn studded cactus stalk to the beautiful and intricate yellow and red flower. Similarly, Israel's history blooms with complexity. Like the cactus with rich red fruit that upon taste is sweet, yet full of seeds, this 2000 year old history also branches out. During 2000 years of both willing and unwilling wandering, the Jewish people spread to all four corners of the earth, planting Judaism and G-d's sweet seed of knowledge, light and the hope of world redemption.

Israel has a long and tragic history of struggle trying to blossom in the harsh desert of political and religious strife. But just as the Sabra Cactus has learned to survive in Eretz Israel, so have the Jewish people learned to thrive in the Land Blessed to them by G-d. However, it is not just the Jewish people who are blessed, all are welcome to receive G-d's Blessing as it states in Genesis 12:2-3 All the peoples of the earth can receive God's blessings if they are obedient to God's call in Genesis 12: 2-3. "And I will make of you a great nation and I will bless you and make your name great and you shall be a blessing; and I will bless them that bless you and curse him that curses you and in you shall all the families of the earth be blessed."

May your love of Israel bear beautiful fruits for you and your loved ones. Amen

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/38/IEFW5437824521022848.jpg'><br>]]></description></item><item><title><![CDATA[NOAH'S ARK]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=SKJX543782452103067</link><description><![CDATA[
Noah's Ark is perhaps the most familiar tale in the Bible. Now Ellen Miller Braun has taken this beloved story and created a whimsically colorful display of Noah, his Ark and the animals for both young and old alike to adore. Enjoy the scene of the peace loving dove and the promised rainbow cascading color over the ark. Noah and his cast of creatures large and small ride high on the water spout of two frolicking whales.

In her lively rendition, Ellen repeats the Torah Portion, Noah, Genesis: 6-12, seven times. As we all know the animals boarded the ark two by two; one male and one female of each "kind." However, of the "clean" or "kosher" animals, G-d commanded Noah to bring seven males and seven females. Ellen's seven repetitions of the portion represent the sets of seven "clean" animals saved from the flood. These repetitions also symbolize the seven Noahide laws that were established after the flood. This exquisite micro calligraphy creation is a delight for children and the child in each and every one of us keeping this story close to our hearts and the important message that comes with it.


Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/37/PXGW543782452103067.jpg'><br>]]></description></item><item><title><![CDATA[TEFILLIN-PHYLACTERIES]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=RAHA5437824521024634</link><description><![CDATA[Tefillin, phylactery, are described as an "Ote," a sign, of the covenant between HaShem, G-d, and Israel: A set of Tefillin has the "Shel Rosh" (head-phylactery) and the "Shel Yad" (arm-phylactery) with corresponding straps. The Shel Rosh and Shel Yad each contain four passages, hand written on parchment, from the Torah: Exodus 13: 1-10, 11-16, Deuteronomy 6: 4-9, 11: 13-21. The Shel Yad, worn bound to the forearm, parallel to the heart, represents HaShem's strength and the directing of our hearts and emotions to His service. We each dedicate our intellect and thoughts to HaShem with the crowning of the Shel Rosh on our head. Thirteen is when a young man reaches the age of accountability for the Torah and HaShem's mitzvahs, commandments. He becomes a Bar Mitzvah and begins donning Tefillin.

Using micro calligraphy, Ellen Miller Braun's beautiful design repeats these four Torah portions, four times each. The words form the outline of the Shel Rosh and Shel Yad and fill the front (black area) of the Tefillin's straps. The back of the straps (gray areas) are created using the blessings, recitations and declaration of intent that are recited before and during the laying of Tefillin. Using flowing red ink, Ellen repeats the words "Shel Rosh" filling the head phylactery box, while the words "Shel Yad" fill the arm phylactery box. This entire piece is framed and embraced by the prayer that is the core and essence of Judaism: "She'ma Israel HaShem Elokeinu, HaShem Echad" (Hear, O Israel: HaShem is our G-d, HaShem is One.) Boldly centered at the bottom of the frame is the word "Tefillin." This piece flows with beauty and grace, as well as being a source of strength and spirituality.

In gematria, Jewish numerology, the letter "dalet", the fourth letter of the Hebrew alphabet, equals the number four. The word dalet/delet means door. Your prayers are a personal doorway to HaShem. With the donning of Tefillin and daily prayer, you are given the opportunity to open a door between yourself and The Holy One Blessed Be He. May all of your prayers be answered.

With loving attention and precision, Ellen Miller Braun can craft a spiritually uplifting, personalized semi-original just for this cherished moment, creating a most unique gift, sure to be treasured for a lifetime. For more information click here to contact Ellen.


Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/34/KIKE5437824521024634.jpg'><br>]]></description></item><item><title><![CDATA[Jonah and the Whale]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=LOXJ5437824521031844</link><description><![CDATA["Jonah and the Whale"
comes to life in this enchanting aquatic creation by Ellen Miller Braun.

A magical undersea world unfolds before us as Ellen Miller Braun writes the Book of Jonah in micro calligraphy, creating this frolicking, smiling whale, which teams with sea creatures large and small, floating and swimming, as they share space with the prophet Jonah. Having been swallowed by the whale, Jonah, according to Scriptures, spends 3 days and nights reflecting on his past actions (causing this "whale of a story") and praying for salvation as he contemplates his future.

Questions abound as you explore Jonah with your child, in this undersea learning expedition: How many starfish can you find? Where is the turtle and what is he doing? Do you see the snail? Even clams, crabs and seahorses accompany Jonah on his spiritual journey, along with fish of all colors, shapes and sizes.

You Will have fun teaching your youngest loved ones the story of Jonah while splashing along with the curious octopus enjoying a whale of a ride, as he includes us in this adventurous Biblical story - all in a picture you will cherish for a lifetime!

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/34/BTFQ5437824521031844.jpg'><br>]]></description></item><item><title><![CDATA[Shma Yisrael - Hear of Israel The Lord is One]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=RELT5437824521510242</link><description><![CDATA[The Bedtime Shema
With winsome charm, innocence and joy, Ellen Miller Braun's bedtime menagerie radiates a glow from within. From slumbering hippo to tumbling mice, dreamy butterflies and endearing, sleepy teddy bears, Ellen brings a feeling of calm serenity as one and all cuddle up cozy for a sleepy night of peace and tranquility.

Watching a young child recite the bedtime prayer, Shema, is a cherished moment that creates an enchanting, timeless memory. This heartwarming micro calligraphy artwork comes to life with the repetition of these four prominent, spiritually uplifting sections:

"Hear O Israel: Hashem is our G-d, HaShem, the One and Only" Deuteronomy 6: 4

Every night we teach even the youngest of children the wonder and joy of reaffirming our Faith and Love of HaShem.

".you shall love HaShem your G-d with all your Heart."

Deuteronomy 10: 5-9

Looking like glowing, sleepy angels themselves, this colorful collection of furry friends recite Jacob's prayer.:

"HaMalach HaGoel oti mikol rah." The angel who redeems me from all evil.Genesis 48: 16

.calling on HaShem to dispatch an angel to bring a blessing on his grandsons, Ephraim and Menashe. May this blessing extend to all of our beloved children.

Further protection is garnered with this most inspirational verse, requesting the presence of G-d's angels during the night:

"In the Name of HaShem, G-d of Israel: may Michael be at my right" - performing His unique miracles - "Gabriel at my left" - the emissary of His almighty power - "Uriel before me" - carrying the Light of HaShem - "and Raphael behind me" - bringing HaShem's healing - "and above my head the Presence of G-d."

Sleep tight little ones..Sweet dreams..Amen!

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/31/RGPV5437824521510241.jpg'><br>]]></description></item><item><title><![CDATA[THE NARROW BRIDGE]]></title><link>http://www.artq.net/ArtView.asp?artwork_id=EBLT5437824521512045</link><description><![CDATA["The entire world is a very narrow bridge, but most important is to never fear.."
Kol haolam kulo gesher tzar m'od v'ha'ikar lo lifached klal.

This diaper-clad youngster is enjoying a wondrous adventure in this playfully irresistible creation! Precocious mice scamper over, under and around floating butterflies, while flitting birds chirp away and a warm fuzzy bunny joins the fun. Enjoy the delightful friendship reflected in this animated and fun-filled "very narrow bridge." Created by two amazingly friendly characters, this lovable bridge joins together trunk and neck to create a charming narrow "menagerie bridge," while the written verse skips and swirls repeatedly throughout this carefree micro calligraphy composition.

Ellen Miller Braun is always very specific in her descriptions of the verses she uses in her artwork. This time, however, Ellen leaves you to use your imagination. Share in the wonder of this piece by creating your own interpretation!

Always keep in mind, for every child, and the child in each of us, a bridge of family and friends can help us through both the best of times, as well as the most challenging moments.and certainly, HaShem is always there for each of us.

Limited Edition Reproductions Giclée on Fine Art Textured Paper available upon request<br><img src='http://www.artq.net/artImages/35/UGSE5437824521512045.jpg'><br>]]></description></item></channel></rss>